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Dingwall says Slavery was good for the black man

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  • Dingwall says Slavery was good for the black man

    I feel like sending this to Al Sharpon. I wonder if this man was under the influence when he wrote this piece. How does he explain the progress of the Chinese and Indians (India) without european slavery.




    Slavery was good for the black man
    Michael Dingwall
    Saturday, August 09, 2008


    As we celebrate emancipation and independence, we are being reminded of the horrors of slavery. According to our leaders, academics and others, slavery was the worst institution ever created. However, while it is popular for most to agree with this claim, I beg to disagree. Indeed, contrary to the belief that slavery was bad for us blacks, I believe that slavery was good for us.
    Have we ever stopped to consider where we black people, especially those of us in the West, would be right now if it weren't for the Atlantic Slave Trade? What state do you think black Africa would be in today? Do you think that we would have been better off without slavery? I don't think so!

    When the Europeans went to Africa to buy slaves, what did they find? They found a society and people vastly inferior to theirs. While the Europeans had emerged from their feudal practices, our ancestors in Africa, for the most part, had not developed for many centuries. We did not understand the concept of nation or government. Science and technology (and innovations in these areas) were non-existent in black Africa of the 15th and 16th centuries. Indeed, as a people, we had no sense of self-identity. In many respects, we were uncivilised.
    Slavery was our most important contact with modernity. It is through this "most heinous system ever created" that we blacks were able to understand some of the principles of global trade. Our ancestors were introduced to the Trans-Atlantic Slave Trade between Europe, Africa and the West Indies. Black Africa's part in the trade was the importation of European technology and the export of slaves. The importation of European technology was important - even though the Africans did not appreciate this importance at first. The export of slaves was also very important, especially for us in the West.
    As time went on, we blacks, both in Africa and especially in the Caribbean were, in many ways, being Europeanised and thus civilised. We adopted several aspects of their culture - their systems of government, their technologies, their sense of order and their languages. In doing this, we discarded those aspects of our culture that clearly placed us at a disadvantage - like our lack of sense of self, loyalty to the tribe and our non-participation in modern technology.
    Although not a believer in any god myself, the Christianity that came with slavery and European control would be of immense value to us black people. Back in Africa, we were preoccupied with the worship of animals, trees, spirits of the dead - even stones. These primitive religions that we were practising ensured that our ancestors in Africa were backward. The relatively superior Christianity, with its greater sense of order and responsibility would help, in many ways, to pull the black man out of the Stone Age. This could only have happened with slavery.
    Our relatively stable societies today, especially in the West, are testaments to the benefits of slavery. While it is true that black Africa has, for the most part, squandered the opportunities that slavery offered in the past, the positive influence of European civilisation cannot be denied. The black nation states of Africa and the Caribbean have given black people a sense of nation, a sense of identity, a sense of order and a sense of purpose - things we never had before.
    While we continue to demonstrate our inferiority in the areas of science and technology, through centuries of being exposed to Europe on account of slavery, we blacks are now aware of the need for us to start excelling in these areas.
    Those of us who continue to see the millions of blacks who died crossing the Atlantic and the displacement of what we had in Africa as proof that slavery was a bad institution don't understand the mechanics of human development and evolution. Similar processes had to be endured by countless peoples thoughout history. The development of the human race has always involved the need for change. Slavery was one such means, and like it or not, we blacks are the beneficiaries. It is not for us today to judge the means through which societies have changed in the past.
    We blacks were changed, for the better, I might add, on account of slavery. We are a better race today because our ancestors went though slavery. The millions of lives lost were not lost in vain. The Europeans proclaimed the need for us to be civilised through slavery and though this may be hard to understand, they were right. Indeed, based on what is happening in black Africa today - slavery for us in the West was, in many respects, our salvation.

    Michael Dingwall is a freelance writer.
    michael_a_dingwall@hotmail.com
    The same type of thinking that created a problem cannot be used to solve the problem.

  • #2
    I read that column early this morning and was appalled at the view of Michael Dingwall. A sistren called me around mid-day the voice her outrage at the article. She even went as far as calling the author a "Michael Dingbat." I advised her to write a letter to the Observer and vent her disgust.

    The problem is that there is a scarcity of readable pre-slavery black history which one can use to refute the author's beliefs. That said, it's incredulous that a black man can wake up one day and endorse the horrors of slavery. It's sickening to say the least. One of our August poster on this forum once tried to rationalise the so-called positives of slavery. I was dismayed them; I am as much disappointed now!
    "The contribution of forumites and others who visit shouldn’t be discounted, and offending people shouldn’t be the first thing on our minds. Most of us are educated and can do better." Mi bredrin Sass Jan. 29,2011

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    • #3
      I cannot find that post.. are you sure it was in August ?

      Was it August of THIS year ?

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      • #4
        If you are searching for the orginal article then go to www.jamaicaobserver.com and hit columns. It was published yesterday.
        The same type of thinking that created a problem cannot be used to solve the problem.

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        • #5
          Sorry... I just notice the sentence... One of our August poster...yucks
          The same type of thinking that created a problem cannot be used to solve the problem.

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          • #6
            I read half-way through the article and had to stop. The article is a classic example of a Negro who has been mis-educated.
            "Only when you drink from the river of silence shall you indeed sing. And when you have reached the mountain top, then you shall begin to climb. And when the earth shall claim your limbs, then shall you truly dance." ~ Kahlil Gibran

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            • #7
              hey...if he feels he's better off ... more power to him. pity he wasn't around to write it in between the water breaks (if any) and the whip cracking while on the sugar cane plantation

              Infidelity does not consist in believing, or in disbelieving; it consists in professing to believe what he does not believe. Thomas Paine

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              • #8
                Read Walter Rodney's "How Europe Underdeveloped Africa".
                Peter R

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                • #9
                  I dont believe this commentary by the author deserves a response , much less serious thought.
                  THERE IS ONLY ONE ONANDI LOWE!

                  "Good things come out of the garrisons" after his daughter won the 100m Gold For Jamaica.


                  "It therefore is useless and pointless, unless it is for share malice and victimisation to arrest and charge a 92-year-old man for such a simple offence. There is nothing morally wrong with this man smoking a spliff; the only thing wrong is that it is still on the law books," said Chevannes.

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                  • #10
                    When I was reading the article I was sure that at some point the writer would say something to make the article make some sense, for example that was the view of whites during slavery. Then I tried to see if he was trying to be cynical but not doing a good job of it, no luck there.

                    I still find it hard to believe that the writer believes all of what he wrote, to the point where he would write in to a newspaper to express those views. There must be soemthing more to this.
                    "‎It is easier to build strong children than to repair broken men" - Frederick Douglass

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